b'end academy dele


end academy  File deleuze which doesnt need to bed one for Fel ix as his work never got recognized anyhow!||||||||||||||||||||||||||||||||||||||||||||||||||||||||


bake yr own feleuze cookies marketing yr own fomputer fomapany of besaire gasket idears as agencements





______________  Gome up with zomething fetter if yr going to greate

 between each becoming a like

   a  dog
                  a desire

______________________D  SOund like a lame cow for gods sake out to the bog it goesChrist!



you're foldin'


you're folding
yr books an blogs
mister deleuze

as the bilge


jesus and pyschoanalysis


  Before the end of the world Jesus knew it was time but not psycho anal ysis but schizo
    the same
as  the


More acome again

__ cause how do you know what is really real  my green eyed Url

  it's the hence of the world as it's flat as a  laid out train? no something like that epic  train and book  .

lover to bloc and wood     .




~ a thou


a thousand little deleuzes 

1 goes this                                                                                                         2 
                                                                                                                         went this



| ______________________________________________________________ |

|                                                                                                                                                         |


it was and was not

|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||| signal wave  ~  blurring in  that radio second phrase over air-wave

 t'was my uncle uncole mon oncle ecole what studied with Deleuze attending the lectures at Vincennes
            not i  not i                                       no   t                I   ,   but ever' thing is fiction      ~  

 O is it now  
                                                  oh yes  everyth ing but suffering for that  we need      !~  



if yr tinkering or along the edge




"________Cutupidité: Becoming-Radically-Stupid a report to an academy II_"

Zafer Aracagäk
Istanbul Bilgi University

[1] This report was written before. [1]
[2] It was written to an academy.
[3] Considering the urgency of the renewal of this report, I have almost decided to write another report to the academy – the richest, the noblest, the most famous, and the most universal academy.
[4] Therefore, at the cost of ridiculing myself, even at the cost of making a fool out of myself, for the first time in my life I will leave behind my stupidity and, thereby, I will show an attempt at outlining my suggestion to you, to all of you – except animals, plants, and rocks – that is, becoming-radically-stupid.
[5] In my attempt, I know I have to be sincere and therefore I will start with a new tool – an assemblage of sorts – in order to draw a sharp line of distinction between me and you. What I dare to call "cutupidité" [2] is actually made of two words: "cut-up" and "stupidité" the joint form of which should be reminding you three mentors I had as I was passing through the stages of my stupidity.
[6] Let me introduce first the preliminary conditions of my concept:
  1. Cutupidité is a discontinuous plane of consistency resisting any plane of immanence.
  2. Cutupidité is a non-organic rhizome made of multi-dimensional, infinite cuts where each cut lays bare an unique event which cannot be repeated.
  3. Cutupidité is the art of hyperbole where each negation of space triggers an aerial fugue, completely non-traceable.
  4. Cutupidité is not serial but aerial; actually it is an aerial fugue, which, soaring above the surface of the rhizome, traverses each and every cut inflicted on it.
  5. Cutupidité is to become-spectral without coordinates; it is not becoming-immaterial but becoming-gaseous.
  6. Cutupidité is Cotard delusion: le délire de négation – to demolish the dimensional with a discontinuous multiplicity of dimensions so as to open up a psychasthenic frontground.
  7. Cutupidité is Contigentia absoluta (potentiality without will): state zero of wanting, failure before failure.
  8. Cutupidité is the affirmation of paranoia as a form of extreme wakefulness.
  9. Cutupidité is suicidal in content and disastrous in form.
  10. Cutupidité is the smoke of the cliché and the last breath of wisdom.
  11. Cutupidité is to know all the styles but appropriating none.
  12. Cutupidité is the "instinct d'abandon" vs "élan vital".
  13. Cutupidité is infinite dividuation.
  14. Cutupidité is to be done with anthropocentrism.
  15. Cutupidité is incorporation of stupidité.


Cutupidité: Becoming-Radically-Stupid a report to an academy II



Schopenhauer 's rebuke ... of Hegel and quoting Shakespeare along the way ‘such stuff as madmen tongue and brain not’.


_______________“In every page of David Hume, there is more to be learned than from Hegel's, Herbart's and Schleiermacher's complete philosophical works.”

―Arthur Schopenhauer

Hegel, installed from above, by the powers that be, as the certified Great Philosopher, was a flat-headed, insipid, nauseating, illiterate charlatan, who reached the pinnacle of audacity in scribbling together and dishing up the craziest mystifying nonsense. This nonsense has been noisily proclaimed as immortal wisdom by mercenary followers and readily accepted as such by all fools, who thus joined into as perfect a chorus of admiration as had ever been heard before. The extensive field of spiritual influence with which Hegel was furnished by those in power has enabled him to achieve the intellectual corruption of a whole generation.


Badiou and his minion Zizek would do well to read this
and forget this nonsense they re still spewing in one book after another.
 and this goes for their thousands on thousands of minions

But the height of audacity in serving up pure nonsense, in stringing together senseless and extravagant mazes of words, such as had previously been known only in madhouses, was finally reached in Hegel, and became the instrument of the most barefaced general mystification that has ever taken place, with a result which will appear fabulous to posterity, and will remain as a monument to German stupidity.

Arthur Schopenhauer, Die Welt als Wille und Vorstellung, trans. Haldane-Kemp (The World as Will and Idea, vol. 2), London: Kegan Paul, p. 22.


And there's the wonderful Kierkegaard's polemics against Mister Hegel and company 

 And Nietzsche's but of course Badiou and his creepy eyes have not read Nietzsche
  Nor has Zizzek

 because when he reads Lacan's got his brains up his arse      .

______________________the castratros of thought   

_________________________( o of course they've read him ha! but it's reduced to pulp)

which is not to suggest there's nothing of value in Hegel and his imitators ziZeki and Bad IO  
U  You but it's not where you think it is.

it's not even where they think it is !

How would either of them know 

whence their own value

when neither has a nose ?

One needs a nose  for philosophy

 otherwise the stink   wld. escape one...

and that's a paraphrase of dear dead Nietzsche himself  
 and while I am at let's demystify all of this nonsense about the word betise as used by Deleuze and others ... there's nothing mystical or special or holy about it

it means stupid 
                                           and it was used in the same sense by Tristan Tzara
in his 1918 manifesto

                                 which also made short  work  of dialectics and  the hegelian posturing of pompous war-makers  ....

 if people like to spend months banging their empty skulls over a  word

    and give it pretentious airs  as if it's sense was so utterly different that it 

cannot be found in English then their baboons and fools

           if was good enough for Shakespeare it's good enough for translating Deleuze .

these  thinkers who want to drag everyone's head through the dust ... derrida and his followers going on an on about 

  'la betise and le betise' ___________________its shameful and 
                                                                         (blablah they go on and on as if it was back to the sacrosanct of theology!)

          underhanded    ____  after all Deleuze himself stated that Anglo American literature was superior...

                   and if it's superior then the langauge is good enough to be so and to translate

  the   words from   french ...

 besides everyone knows that translating always means comprise or betraying to some extent ...

   so let live well enough       

                and get on with what's important....

otherwise no one will get any work done......

and remember in A thousand Plateaus   Deleuze and Guattari say there's nothing to argue 

about one word can be replaced by another... i.e.  betise stupidity     ...a ll fine and good .

 i think they use the term anexact to get across this sense of what they're saying...

it's philosophy not poetry...




re A desert island that was deserted and forgotten what it was about? a little shitty ..



but its's Uff incorhenets? uffs were no place to say

no place to say


Do you remember what that was over?
Not at all I know you ambled around the circuit of the total moon long enough to go crazy.

an  that was deserted and forgotten what it was about? a little shitty ..

  at time  it's just the elegance of the thing makes it interesting
  not dividing or conquering but just having the wiry tangle of it's enough to
turning it around like a  player pen  .


A desert island that was deserted and forgotten what it was about? a little shitty ..


It's a wonder to see the Z of creation
  having it out with the C of what? R for rights?

  ________________  To mock Der. and dismiss Lc is one thing

                                 doing so in  a playful matter

  the problem Mister C , has always been he argues from a postion of what he imagines is 'right' and thus
 universalizes his perspective

     in effect he's doing what he accuses the Empire builders of  A of doing!

  it's quite comical

    the differences between the two can already been seen in the discussion that took place
  decades ago between Fou and C    ~
      its two different epistemologies at work

                                                            __ Different and  and not the same

--- I f   I was going to a desert island w ith no choice of what to read
  I would surely take Z
           over  C



if philosophy

 if philosophy's not cut up what is it? if it's not becomings that aren't cut up it's hegelian hegelian cut up becoming
 a totality of history topped by its double s  ides              looking forward and backward?

 the hidden word with in  a word

what's becomings philosophy

 philosophy becomings hegel

 okay okay

            'but if you're not breaking through it's nothing '

  the century was   deleuzian                                    was                       was    

we've moved on now

   what is now then    th                    en  ? the ens of 

Heidegger in the backyard                   book     burning